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Source: Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Group for sending me a review copy. This post is part of the FIRST Wild Card Tour.
Book Description from Back Cover:
The life of Nehemiah is an inspiring testament to the power of determination. Years after Jerusalem's defeat by Babylon, the Jewish people returned to their land, only to discover a city left in ruins. Surrounded by enemies, Nehemiah finds himself tasked with an overwhelming charge: To rebuild the walls of his beloved city. This Bible study examines Nehemiah's remarkable journey from the everyday to the extraordinary, and explores the unique power found in perseverance.
The Wiersbe Bible Studies Series explores timeless wisdom found in God’s word. Based on Dr. Warren W. Wiersbe’s popular “BE” series, each study provides topical, relevant insights from selected books of the Bible. Designed for small groups or personal study, this eight-week Bible study features selected commentaries from BE Determined, engaging questions, and practical applications, all designed to help you connect God’s word with your life.
Review:
Nehemiah: Standing Firm in the Face of Opposition is a Bible study of Nehemiah that has 8 main lessons and an ending summary lesson. This study can be used with small groups that meet once a week or as a personal Bible study. The study mostly focused on what Nehemiah's example showed us about church leadership, building up the church, church services, studying Scripture, and Christian living.
Each lesson started with a reminder to pray and with the reading of the next one or two chapters of Nehemiah in your own Bible. The Bible study then asked two questions about what stood out to you in the reading. Next were eight questions to help you dig deeper into the themes found in the reading. Each of these questions was proceeded by a paragraph or two of comments by the author or material quoted from the author's Be commentaries on Nehemiah. Next were three questions reflecting on what was learned and how it mattered to your life today. The final question asked you to pick one idea from the reading to explore further in the coming week. Then you're prompted to say a prayer asking God to guide you in the areas you've noted during the study.
Overall, I felt like this Bible study would be most helpful to those in church leadership or those working closely with the church leadership. While I didn't feel like I gained much new insight into the actual events in Nehemiah, perhaps this study might also work well for those who are unfamiliar with Nehemiah.
If you've read this book, what do you think about it? I'd be honored if you wrote your own opinion of the book in the comments.
About the Author
Dr. Warren W. Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the “Back to the Bible” radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books. He and his wife, Betty, live in Lincoln, Nebraska.Excerpt from Lesson One
A Caring Attitude
(NEHEMIAH 1—2)
Before you begin …
• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.
• Read Nehemiah 1—2. This lesson references chapters 1 and 2 in Be Determined. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.
Getting Started
From the Commentary
“The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” George Bernard Shaw put those words into the mouth of the Rev. Anthony Anderson in the second act of his play The Devil’s Disciple. The statement certainly summarizes what Jesus taught in the parable of the good Samaritan (Luke 10:25–37), and it rebukes all those who fold their arms complacently, smile benignly, and say somewhat sarcastically, “Ask me if I care!”
1. What are some of the evidences in Nehemiah 1 that Nehemiah was a person who cared? Why are care and concern important traits for leaders? How might the lack of care and concern affect a leader’s ability to lead?
More to Consider: Nehemiah was a layman, cupbearer to the great Artaxerxes Longimanus, who ruled Persia from 464 to 423 BC. Nehemiah’s name means “The Lord has comforted.” What is the significance of Nehemiah’s name in relation to the task God has for him? Why do you think he mentions abruptly that he was the cupbearer to the king (Neh. 1:11)?
2. Choose one verse or phrase from Nehemiah 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.
Going Deeper
From the Commentary
Nehemiah asked about Jerusalem and the Jews living there because he had a caring heart. When we truly care about people, we want the facts, no matter how painful they may be. “Practical politics consists in ignoring facts,” American historian Henry Adams said, but Aldous Huxley said, “Facts do not cease to exist because they are ignored.” Closing our eyes and ears to the truth could be the first step toward tragedy for ourselves as well as for others.
3. Go through Nehemiah 1 and underline what Nehemiah learns about Jerusalem. What does this tell us about Nehemiah? About the Jews living in Jerusalem? About Jerusalem itself?
From the Commentary
The prayer in Nehemiah 1:5–10 is the first of twelve instances of prayer recorded in this book. (See 2:4; 4:4, 9; 5:19; 6:9, 14; 9:5ff.; 13:14, 22, 29, 31.) The book of Nehemiah opens and closes with prayer. It is obvious that Nehemiah was a man of faith who depended wholly on the Lord to help him accomplish the work He had called him to do. The Scottish novelist George MacDonald said, “In whatever man does without God, he must fail miserably, or succeed more miserably.” Nehemiah succeeded because he depended on God. Speaking about the church’s ministry today, the late Alan Redpath said, “There is too much working before men and too little waiting before God.” This prayer begins with ascription of praise to God (1:5). “God of heaven” is the title Cyrus used for the Lord when he announced that the Jews could return to their land (2 Chron. 36:22–23; Ezra 1:1–2). The heathen gods were but idols on the earth, but the God of the Jews was Lord in heaven. Ezra often used this divine title (5:11–12; 6:9; 7:12, 21, 23), and it is found four times in Nehemiah (1:4–5; 2:4, 20) and three times in Daniel (2:18–19, 44). Nehemiah began his prayer as we should begin our prayers: “Our Father which art in heaven, hallowed be thy name” (Matt. 6:9).
4. What’s the significance of addressing a prayer to “the God of heaven”? Why does Nehemiah begin his prayer this way? (See Neh. 1:5; see also 4:14; 8:6; 9:32.) What is the focus of Nehemiah’s prayer?
From Today’s World
Every few years, the church suffers through “media scandals” prompted by public revelations of leaders’ misconduct. Though the focus is usually on a single individual—or a tightly knit group of people in positions of influence— these media scandals can have a lasting effect on the church. Long after the details of the scandal have faded into the past, people with an axe to grind continue to point to these events as evidence that the church is at worst, corrupt, and at best, a place for hypocrites and fools.
5. Why does the media give so much screen time to church-related scandals? What makes scandals newsworthy? What impact does this sort of event have on the local churches? Church leaders? Believers in general? What are some positive ways to respond to such scandals?
It has well been said that prayer is not getting man’s will done in heaven but getting God’s will done on earth. However, for God’s will to be done on earth, He needs people to be available for Him to use. God does “exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20 NKJV). If God is going to answer prayer, He must start by working in the one doing the praying! He works in us and through us to help us see our prayers answered. While Nehemiah was praying, his burden for Jerusalem became greater and his vision of what needed to be done became clearer. Real prayer keeps your heart and your head in balance so your burden doesn’t make you impatient to run ahead of the Lord and ruin everything. As we pray, God tells us what to do, when to do it, and how to do it, and all are important to the accomplishing of the will of God. Some Christian workers are like Lord Ronald in one of Stephen Leacock’s short stories who “flung himself upon his horse and rode madly off in all directions.”
Nehemiah planned to volunteer to go to Jerusalem to supervise the rebuilding of the walls. He didn’t pray for God to send somebody else, nor did he argue that he was ill-equipped for such a difficult task. He simply said, “Here am I—send me!”
6. What are some of the lessons we can glean from Nehemiah’s prayer? What is significant about his use of “we” in the prayer? What does this say about Nehemiah as a person? As a leader?
From the Commentary
Unknown to him, Nehemiah was about to join the glorious ranks of the “champions of faith,” and in the centuries to follow, his name would be included with heroes like Abraham, Joseph, Moses, Joshua, Esther, Deborah, and David. One person can make a big difference in this world, if that person knows God and really trusts in Him. Because faith makes a difference, we can make a difference in our world to the glory of God. “Faith is a living, daring confidence in God’s grace,” said Martin Luther. “It is so sure and certain that a man could stake his life on it a thousand times.”
7. Read Mark 9:23–24 and Matthew 17:20. How do these verses apply to Nehemiah’s faith? How can they help inspire church leaders today?
From the Commentary
The king asked him, “What is it you want?” What an opportunity for Nehemiah! All the power and wealth of the kingdom were wrapped up in that question! As he was accustomed to do, Nehemiah sent one of his quick “telegraph prayers” to the Lord (4:4; 5:19; 6:9, 14; 13:14, 22, 29, 31). But keep in mind that these “emergency prayers” were backed up by four months of fasting and praying. If Nehemiah had not been diligent to pray in private, his “telegraph prayers” might have gone unanswered. “He had only an instant for that prayer,” wrote George Morrison. “Silence would have been misinterpreted. Had he closed his eyes and lingered in devotion, the king immediately would have suspected treason” (Morning Sermons, London: Hodder and Stoughton, 1931, p. 243).
8. Review Nehemiah 2:4–8. Why is it significant that Nehemiah took a moment to pray before answering? What lessons can we learn from this small action? How did God answer his prayer?
More to Consider: Jewish rabbis often answer a question with a question, and Nehemiah followed that example. Instead of telling the king what he planned to do, he aroused the king’s sympathy and interest with a question regarding how he should feel about the sad plight of his ancestral city and the graves of his forefathers. Why do you think he chose this approach?
From the Commentary
Nehemiah is a good example of how believers should relate to unsaved officials as they seek to do the work of God. Nehemiah respected the king and sought to work within the lines of authority that existed in the empire. He didn’t say, “I have a commission from the Lord to go to Jerusalem, and I’m going whether you like it or not!” When it comes to matters of conscience, we must always obey God rather than men (Acts 5:29), but even then, we must show respect for authority (see Rom. 13 and 1 Peter 2:11–25). Daniel and his friends took the same approach as did Nehemiah, and God honored them as well (Dan. 1).
9. How might the king’s reaction have been different if Nehemiah had spoken in more “religious” terms about his commission? What are some examples in today’s church where leaders have related well to nonbelievers in positions of authority? What are some bad examples of this? How can believers today apply Nehemiah’s wisdom in their dealings with non- Christian bosses or other authority figures they relate to in daily life?
From the Commentary
After his long, difficult journey, Nehemiah took time to rest, for leaders must take care of themselves if they are going to be able to serve the Lord (Mark 6:31). He also took time to get “the lay of the land” without arousing the concern of the enemy. A good leader doesn’t rush into his work but patiently gathers the facts firsthand and then plans his strategy (Prov. 18:13). We must be “wise as serpents” because the Enemy is always watching and waiting to attack. Leaders are often awake when others are asleep, and
working when others are resting. Nehemiah didn’t want the enemy to know what he was doing, so he investigated the ruins by night. By keeping his counsel to himself, Nehemiah prevented Tobiah’s friends from getting information they could pass along to Sanballat.…
As he surveyed the situation, he moved from west to south to east, concentrating on the southern section of the city. It was just as his brother had reported: The walls were broken down and the gates were burned (Neh. 2:13; 1:3).
10. Review Nehemiah 2:11–16. Why did Nehemiah not want the enemy to know what he was doing? In what ways was Nehemiah practicing what it means to be a good leader? What role did his “secret survey” play in his plan to rebuild the city?
Looking Inward
Take a moment to reflect on all that you’ve explored thus far in this study of Nehemiah 1—2. Review your notes and answers and think about how each of these things matters in your life today.
Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all,
be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press for people to speak if they’re uncomfortable doing so.
11. What are some ways you show your care and concern for your local church? How do you show respect for tradition while also being sensitive to today’s needs? Are you more of an encourager or a complainer? If the latter, why? How can you be more constructive in your relationship with your church?
12. Nehemiah puts a great deal of emphasis on prayer from the very outset of his plan to rebuild the city. What role does prayer play in your plans? How much emphasis do you place on the importance of prayer before, during, and after a plan is put into effect in your life?
13. What aspects of Nehemiah’s leadership appeal to you most? In what ways are you like him? What are some things you’d like to work on in order to be a better servant leader?
Going Forward
14. Think of one or two things that you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try). Do you need to work on expanding your prayer life? Is there a particular matter you need to pray about, perhaps for an extended period of time? Be specific. Go back through Nehemiah 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.
Real-Life Application Ideas: One of the key features of Nehemiah’s leadership was his deliberate prayer life. Take a few minutes to consider the various plans you have for your own life (and your family’s life). This could be anything from plans for a summer vacation to educational goals to career plans for you and every other family member. Now, think about how your prayer life intersects with these plans. What are some ways you can be more deliberate in your prayer life about these things? Make practical plans for how to become more prayerful, then commit to those plans.
Seeking Help
15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.
Notes for Small Groups:
• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other group members about your ideas and commit to being accountable to one another.
• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read
and studied.
• Before you start the next lesson, read Nehemiah 3—4. For more in-depth lesson preparation, read chapters 3 and 4, “Wall-to-Wall Workers” and “Workers and Warriors,” in Be Determined.
(NEHEMIAH 1—2)
Before you begin …
• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.
• Read Nehemiah 1—2. This lesson references chapters 1 and 2 in Be Determined. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.
Getting Started
From the Commentary
“The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” George Bernard Shaw put those words into the mouth of the Rev. Anthony Anderson in the second act of his play The Devil’s Disciple. The statement certainly summarizes what Jesus taught in the parable of the good Samaritan (Luke 10:25–37), and it rebukes all those who fold their arms complacently, smile benignly, and say somewhat sarcastically, “Ask me if I care!”
1. What are some of the evidences in Nehemiah 1 that Nehemiah was a person who cared? Why are care and concern important traits for leaders? How might the lack of care and concern affect a leader’s ability to lead?
More to Consider: Nehemiah was a layman, cupbearer to the great Artaxerxes Longimanus, who ruled Persia from 464 to 423 BC. Nehemiah’s name means “The Lord has comforted.” What is the significance of Nehemiah’s name in relation to the task God has for him? Why do you think he mentions abruptly that he was the cupbearer to the king (Neh. 1:11)?
2. Choose one verse or phrase from Nehemiah 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.
Going Deeper
From the Commentary
Nehemiah asked about Jerusalem and the Jews living there because he had a caring heart. When we truly care about people, we want the facts, no matter how painful they may be. “Practical politics consists in ignoring facts,” American historian Henry Adams said, but Aldous Huxley said, “Facts do not cease to exist because they are ignored.” Closing our eyes and ears to the truth could be the first step toward tragedy for ourselves as well as for others.
3. Go through Nehemiah 1 and underline what Nehemiah learns about Jerusalem. What does this tell us about Nehemiah? About the Jews living in Jerusalem? About Jerusalem itself?
From the Commentary
The prayer in Nehemiah 1:5–10 is the first of twelve instances of prayer recorded in this book. (See 2:4; 4:4, 9; 5:19; 6:9, 14; 9:5ff.; 13:14, 22, 29, 31.) The book of Nehemiah opens and closes with prayer. It is obvious that Nehemiah was a man of faith who depended wholly on the Lord to help him accomplish the work He had called him to do. The Scottish novelist George MacDonald said, “In whatever man does without God, he must fail miserably, or succeed more miserably.” Nehemiah succeeded because he depended on God. Speaking about the church’s ministry today, the late Alan Redpath said, “There is too much working before men and too little waiting before God.” This prayer begins with ascription of praise to God (1:5). “God of heaven” is the title Cyrus used for the Lord when he announced that the Jews could return to their land (2 Chron. 36:22–23; Ezra 1:1–2). The heathen gods were but idols on the earth, but the God of the Jews was Lord in heaven. Ezra often used this divine title (5:11–12; 6:9; 7:12, 21, 23), and it is found four times in Nehemiah (1:4–5; 2:4, 20) and three times in Daniel (2:18–19, 44). Nehemiah began his prayer as we should begin our prayers: “Our Father which art in heaven, hallowed be thy name” (Matt. 6:9).
4. What’s the significance of addressing a prayer to “the God of heaven”? Why does Nehemiah begin his prayer this way? (See Neh. 1:5; see also 4:14; 8:6; 9:32.) What is the focus of Nehemiah’s prayer?
From Today’s World
Every few years, the church suffers through “media scandals” prompted by public revelations of leaders’ misconduct. Though the focus is usually on a single individual—or a tightly knit group of people in positions of influence— these media scandals can have a lasting effect on the church. Long after the details of the scandal have faded into the past, people with an axe to grind continue to point to these events as evidence that the church is at worst, corrupt, and at best, a place for hypocrites and fools.
5. Why does the media give so much screen time to church-related scandals? What makes scandals newsworthy? What impact does this sort of event have on the local churches? Church leaders? Believers in general? What are some positive ways to respond to such scandals?
It has well been said that prayer is not getting man’s will done in heaven but getting God’s will done on earth. However, for God’s will to be done on earth, He needs people to be available for Him to use. God does “exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20 NKJV). If God is going to answer prayer, He must start by working in the one doing the praying! He works in us and through us to help us see our prayers answered. While Nehemiah was praying, his burden for Jerusalem became greater and his vision of what needed to be done became clearer. Real prayer keeps your heart and your head in balance so your burden doesn’t make you impatient to run ahead of the Lord and ruin everything. As we pray, God tells us what to do, when to do it, and how to do it, and all are important to the accomplishing of the will of God. Some Christian workers are like Lord Ronald in one of Stephen Leacock’s short stories who “flung himself upon his horse and rode madly off in all directions.”
Nehemiah planned to volunteer to go to Jerusalem to supervise the rebuilding of the walls. He didn’t pray for God to send somebody else, nor did he argue that he was ill-equipped for such a difficult task. He simply said, “Here am I—send me!”
6. What are some of the lessons we can glean from Nehemiah’s prayer? What is significant about his use of “we” in the prayer? What does this say about Nehemiah as a person? As a leader?
From the Commentary
Unknown to him, Nehemiah was about to join the glorious ranks of the “champions of faith,” and in the centuries to follow, his name would be included with heroes like Abraham, Joseph, Moses, Joshua, Esther, Deborah, and David. One person can make a big difference in this world, if that person knows God and really trusts in Him. Because faith makes a difference, we can make a difference in our world to the glory of God. “Faith is a living, daring confidence in God’s grace,” said Martin Luther. “It is so sure and certain that a man could stake his life on it a thousand times.”
7. Read Mark 9:23–24 and Matthew 17:20. How do these verses apply to Nehemiah’s faith? How can they help inspire church leaders today?
From the Commentary
The king asked him, “What is it you want?” What an opportunity for Nehemiah! All the power and wealth of the kingdom were wrapped up in that question! As he was accustomed to do, Nehemiah sent one of his quick “telegraph prayers” to the Lord (4:4; 5:19; 6:9, 14; 13:14, 22, 29, 31). But keep in mind that these “emergency prayers” were backed up by four months of fasting and praying. If Nehemiah had not been diligent to pray in private, his “telegraph prayers” might have gone unanswered. “He had only an instant for that prayer,” wrote George Morrison. “Silence would have been misinterpreted. Had he closed his eyes and lingered in devotion, the king immediately would have suspected treason” (Morning Sermons, London: Hodder and Stoughton, 1931, p. 243).
8. Review Nehemiah 2:4–8. Why is it significant that Nehemiah took a moment to pray before answering? What lessons can we learn from this small action? How did God answer his prayer?
More to Consider: Jewish rabbis often answer a question with a question, and Nehemiah followed that example. Instead of telling the king what he planned to do, he aroused the king’s sympathy and interest with a question regarding how he should feel about the sad plight of his ancestral city and the graves of his forefathers. Why do you think he chose this approach?
From the Commentary
Nehemiah is a good example of how believers should relate to unsaved officials as they seek to do the work of God. Nehemiah respected the king and sought to work within the lines of authority that existed in the empire. He didn’t say, “I have a commission from the Lord to go to Jerusalem, and I’m going whether you like it or not!” When it comes to matters of conscience, we must always obey God rather than men (Acts 5:29), but even then, we must show respect for authority (see Rom. 13 and 1 Peter 2:11–25). Daniel and his friends took the same approach as did Nehemiah, and God honored them as well (Dan. 1).
9. How might the king’s reaction have been different if Nehemiah had spoken in more “religious” terms about his commission? What are some examples in today’s church where leaders have related well to nonbelievers in positions of authority? What are some bad examples of this? How can believers today apply Nehemiah’s wisdom in their dealings with non- Christian bosses or other authority figures they relate to in daily life?
From the Commentary
After his long, difficult journey, Nehemiah took time to rest, for leaders must take care of themselves if they are going to be able to serve the Lord (Mark 6:31). He also took time to get “the lay of the land” without arousing the concern of the enemy. A good leader doesn’t rush into his work but patiently gathers the facts firsthand and then plans his strategy (Prov. 18:13). We must be “wise as serpents” because the Enemy is always watching and waiting to attack. Leaders are often awake when others are asleep, and
working when others are resting. Nehemiah didn’t want the enemy to know what he was doing, so he investigated the ruins by night. By keeping his counsel to himself, Nehemiah prevented Tobiah’s friends from getting information they could pass along to Sanballat.…
As he surveyed the situation, he moved from west to south to east, concentrating on the southern section of the city. It was just as his brother had reported: The walls were broken down and the gates were burned (Neh. 2:13; 1:3).
10. Review Nehemiah 2:11–16. Why did Nehemiah not want the enemy to know what he was doing? In what ways was Nehemiah practicing what it means to be a good leader? What role did his “secret survey” play in his plan to rebuild the city?
Looking Inward
Take a moment to reflect on all that you’ve explored thus far in this study of Nehemiah 1—2. Review your notes and answers and think about how each of these things matters in your life today.
Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all,
be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press for people to speak if they’re uncomfortable doing so.
11. What are some ways you show your care and concern for your local church? How do you show respect for tradition while also being sensitive to today’s needs? Are you more of an encourager or a complainer? If the latter, why? How can you be more constructive in your relationship with your church?
12. Nehemiah puts a great deal of emphasis on prayer from the very outset of his plan to rebuild the city. What role does prayer play in your plans? How much emphasis do you place on the importance of prayer before, during, and after a plan is put into effect in your life?
13. What aspects of Nehemiah’s leadership appeal to you most? In what ways are you like him? What are some things you’d like to work on in order to be a better servant leader?
Going Forward
14. Think of one or two things that you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try). Do you need to work on expanding your prayer life? Is there a particular matter you need to pray about, perhaps for an extended period of time? Be specific. Go back through Nehemiah 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.
Real-Life Application Ideas: One of the key features of Nehemiah’s leadership was his deliberate prayer life. Take a few minutes to consider the various plans you have for your own life (and your family’s life). This could be anything from plans for a summer vacation to educational goals to career plans for you and every other family member. Now, think about how your prayer life intersects with these plans. What are some ways you can be more deliberate in your prayer life about these things? Make practical plans for how to become more prayerful, then commit to those plans.
Seeking Help
15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.
Notes for Small Groups:
• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other group members about your ideas and commit to being accountable to one another.
• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read
and studied.
• Before you start the next lesson, read Nehemiah 3—4. For more in-depth lesson preparation, read chapters 3 and 4, “Wall-to-Wall Workers” and “Workers and Warriors,” in Be Determined.
BRANT PITRE, professor of sacred scripture at Notre Dame Seminary in New Orleans, Louisiana, received his Ph.D. in New Testament and ancient Judaism from the University of Notre Dame, Indiana. He is the author of Jesus, the Tribulation, and the End of the Exile (Baker Academic, 2005).
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